Mamar for parshas Lech Lecha 5776

“For I have designated you the father of many nations

When Avraham Separated the “Orlah” from the Kedushah of the “Bris
He Was Designated  “Father of Many Nations” in order to Separate the Goyim from the Kedushah of Yisrael

 

Why Did HKB”H Appoint Avraham “Father of Many Nations

**************

A Remarkable Idea from the Shela HaKadosh

**************

“Eitz HaDa’as Tov VaRa”—the Tree that Connects Good and Evil

**************

The Purpose of the Mitzvah of Milah Is to Separate the Orlah from the Kedushah

**************

The Letter “Hei” of אברהם Separates Yisrael from the Other Nations

~ * ~

«Car Je te fais le père d’une multitude de nations »

Au moment où Abraham a séparé le prépuce de la sainteté de l’alliance, il a été couronné en tant que «père d’une multitude de nations» afin de séparer les peuples de la sainteté d’Israël

 

Pourquoi Hashem désigna Abraham comme : «père d’une multitude de nations » ?

*****************

Un fondement extraordinaire du Shlah Hakadosh :
la source de toutes les nations est la sainteté

*****************

« L’arbre de la connaissance du Bien et du Mal » – l’arbre qui relie le Bien et le Mal.

*****************

Le but du commandement de la circoncision est de séparer le prépuce de la sainteté

*****************

La lettre Hé d’Abraham sépare Israël des autres nations

~ * ~

Lech Lecha 5776

English-Lech Lecha 5776

French-Lech Lecha 5776

Mamar for parshas Noach 5776

The Valuable Lesson Learned from Noach’s Salvation in the Ark

Shabbas Kodesh Functions Like Noach’s Ark
Saving Us from Drowning in the Deluge of the Work Week

 

Noach Merited Fulfilling Certain Mitzvos that Enabled Him
to Find Favor in the Eyes of Hashem

**************

Noach Found Favor in G-d’s Eyes in the Merit of Shabbas Observance

**************

In the Merit of Shabbas Kodesh Noach Revitalized Creation

**************

He Made the Letter Tav King over Favor . . .
and with Them He Formed the Day of Shabbas in Time

**************

צה”ר Plus תב”ה Equals שב״ת

**************

Shabbas Kodesh Functions Like Noach’s Ark

~ * ~

Noach 5776

English-Noach 5776

French-Noach 5776

Mamar for Chag HaSuccos 5776

“And you shall rejoice before Hashem your G-d for seven days”

The Simchah Associated with the Water Libations on the Festival of Succos  Stems from the Teshuvah and Forgiving of Transgressions on Yom Kippur

 

The Water Libations on the Festival of Succos Are to Appease the Lower Waters

****************

The Simchah on Succos Is due to the Atonement of Transgressions on Yom HaKippurim

****************

The Spirit of Mashiach in the Merit of Teshuvah and in the Merit of Torah

****************

The Heavenly Waters Represent Torah while the Earthly Waters Represent Teshuvah

****************

The Lower Waters Weep to Arouse the Sinners to Perform Teshuvah

~ * ~

Succos 5776

English-Succos 5776

French-Souccot 5776

Mamar pour parchat Vayeilech 5776

“הקהל את העם האנשים והנשים והטף”

התנא האלקי רבי יהושע התפעל מהלקח הנשגב

בחינוך הבנים שדרש הנשיא רבי אלעזר בן עזריה

 

מדוע התפעל רבי יהושע מהדרש של רבי אלעזר בן עזריה:

“טף למה באים, כדי לתת שכר למביאיהם”

***************

רבי יהושע נזכר באמו שהוליכה את עריסתו לבית הכנסת

כדי שישמע דברי תורה ובזכות זה נתעלה בתורה

***************

רבי יהושע גרם לנשיאותו של רבי אלעזר בן עזריה,

שהכניס לבית המדרש אפילו תלמיד שאין תוכו כברו

***************

אותו קול תורה שמקדש את הטף שאינו מבין,

יש בכוחו לזכך את האדם עד שיתעלה להיות תוכו כברו

~ * ~

הקהל את העם האנשים והנשים והטף

A Precious Gem that Has Personal Significance
Associated with the Education of Our Young Children

 

A Precious Gem that Has Personal Significance for Me

*********************

The Incredible Connection between
Rabbi Yehoshua and Rabbi Elazar ben Azaryah

*********************

It Was Heavenly Ordained that Rabbi Yehoshua
Should  Cause An Upheaval in the World of Torah

*********************

Rabbi Reuven Margalios’s Precious Gem

~ * ~

Vayeilech 5776

English-Vayeilech 5776

Mamar for parshas Nitzavim 5775 – Rosh Hashana 5776

You are all standing today before Hashem your G-d

Parshas Nitzavim which Is Always Read before Rosh HaShanah
Acts as a Barrier between the Curses and Rosh HaShanah

 

Parshas Nitzavim Interrupts between the Body of Curses and Rosh HaShanah

***************

The Purpose of the Shofar Is to Awaken “Yirah”  Transforming the Attribute of Din into Rachamim

***************

The Amazing Suggestion in Parshas Nitzavim to Negate the Curses of Parshas Ki Savo

***************

One Hundred Sounds of the Shofar to Confuse the Satan

***************

One Hundred Forces of Tumah Separate a Person from His Maker

***************

The One Hundred Sounds of the Shofar Negate the  One Hundred Forces of the ס״מ and the One Hundred Kelalos

Nitzavim 5775 – Rosh Hashana 5776

English-Nitzavim 5775 – Rosh Hashana 5776

French-Nitzavim 5775 – Rosh Hashana 5776

Mamar for parshas Ki Savo 5775

“The Kohen shall take the basket from your hand”

The Kohen Places His Hand beneath the Owner’s and Waves
to Teach Him to Dedicate All of His Actions Solely to Hashem

 

The Bikkurim Offering Is Designed to Acknowledge Hashem’s Kindness

******************

Waving the Bikkurim with Our Hands Indicates that  Everything Is the Work of Hashem

******************

The Mitzvah of Netilas Yadayim Involves Raising One’s Hands to Hashem

******************

And the Kohen Shall Take the Basket from Your Hand

******************

Birkas Kohanim Involves the Raising of Hands

~ * ~

Click the link below for the full Mamar

Ki Savo 5775

English-Ki-Savo 5775

French-Ki-Tovo 5775

Mamar for parshas Ki Seitzei 5775

The Torah Scholars Emanate from the White Fire of the Torah Placing Them above the Letters which Emanate from the Black Fire

 

A “Gavra Rabbah” Is a Great Scholar Who Provides Novel Interpretations of the Torah

*************

The Author of Chiddushim is the Chasan Extending His Influence to the Torah—the Kallah

*************

The White Areas of the Parchment Are on a Higher Level than the Black Letters of the Torah

*************

The Neshamos of Yisrael’s Sages Emanate from the White Fire

*************

A “Gavra Rabbah” Has Access to the White Fire of the Torah

~ * ~

Ki Teitzei 5775

English-Ki-Teitzei 5775

French-Ki-Tetze 5775