Parshas Ki Sisa

The Beis HaLevi’s Fantastic Revelation

The Entire Torah She’b’al Peh Was Inscribed on the First Luchos
but Due to the Sin of the Egel All the Letters Flew off the Luchos

 

Beis HaLevi: With the first Luchos Moshe did not get Torah she’b’al peh,
but everything from Torah she’b’al peh was written among the Commandments

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By the sin of the egel the letters of Torah she’b’al peh flew off of the luchos,
therefore it became too heavy for Moshe to bear that only Torah she’b’chsav remained

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Rabbi Elchanan Wasserman: In the Future when forgetfulness of Torah will no longer exist,
it will be necessary to place all books of Torah she’b’al peh in ritual storage

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The Rama of Pano: Explanation of the prayer:  “And grant us our portion in Your Torah” that we should merit discerning accurately the words of Torah that were inscribed on the first luchos

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New conception: Rabeinu HaKadosh who wrote the Mishnayos, was able to discern
the letters of Torah she’b’al peh precisely as they appeared on the first luchos

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It is prohibited to Write Torah she’b’al peh, because there is a concern
that it will not be written down exactly as it was inscribed on the first luchos

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In the Future to Come we will see how accurately Rabeinu HaKadosh
Wrote exactly as it was inscribed on the first luchos

הגילוי הנפלא של ה”בית הלוי” זי”ע

בלוחות הראשונים נכתבה כל תורה שבעל פה
אבל בלוחות השניים היא נמסרה לכל ישראל

בית הלוי: בלוחות הראשונים לא נמסרה למשה תורה שבעל פה
אלא הכל היה כתוב על הלוחות בין הדברות

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בחטא העגל פרחו מהלוחות האותיות מתורה שבעל פה,
לכן כבדו על ידו של משה כי נשארה רק תורה שבכתב

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הוכחת ה”בית הלוי”: “לא כרת הקב”ה עם ישראל
רק בשביל תורה שבעל פה” נאמר רק בלוחות שניים

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הגר”א וואסרמאן: לעתיד לבוא כשתתבטל שכחת התורה,
כל הספרים של תורה שבעל פה טעונים גניזה

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הרמ”ע מפאנו: ביאור התפלה: “ותן חלקנו בתורתך”,
שנזכה לכוון לאותיות שהיו כתובות על הלוחות

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רעיון חדש: רבינו הקדוש שכתב את המשניות
זכה לכוון לאותיות התורה שבעל פה שהיו על הלוחות הראשונים

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אסור לכתוב תורה שבעל פה מחשש שלא יזכה לכתוב האותיות
שהיו כתובות על הלוחות הראשונים

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לעתיד לבוא יתגלה שרבינו הקדוש וכל חכמי תורה שבעל פה,
זכו לכתוב האותיות שהיו על הלוחות הראשונים

~  The Mamer in Loshon H’Kodesh is published weekly at the “Hamachne Hachareidi”

for subscription to the weekly newspaper, email news@hamachne.com. ~

~ Click the link below for the article in Loshon H’Kodesh and the English translation ~

Ki Sisa 5773

Translation Ki Sisa 5773

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Purim

Hashem’s Incredible Plan to Hang Haman
on a Fifty Cubit High Tree Taken from Noach’s Ark

 

Midrash: Haman searched endlessly for a fifty cubit long wooden beam…
his son Parshandasa had obtained this wooden beam from Noach’s ark

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Maharal of Prague: only forty nine gates of “binah” were given over to Moshe,
the fiftieth gate is not part of this world, it is part of the World to Come

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Haman made himself a godly stature and wanted to show he is capable to attain even the fiftieth gate, for this reason, he wished to hang Mordechai on a gallows fifty cubits high

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An amazing chiddush from the Maharal: Noach and family got saved from the flood,
by entering the ark that is in the sense of the fiftieth gate

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Reb Tzaddok haKohen: Haman wished to hang Mordechai,
to prevent him to influence Yisrael to accept the Torah she’b’al peh

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Haman wished to hang Mordechai on “a fifty cubit high gallows”,
versus Torah she’b’al peh that contains within it fifty gates of binah

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Chasam Sofer: The dove completed his mission form Noach to stray from the ark,
accepted the Sages’ Decree in an Act of Self-Sacrifice

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Rokeiach: The first letters of the words ה’וציאה מ’מסגר נ’פשי
spell out the name המ”ן — Haman; because Haman took a fifty cubit long plank from the ark

Purim 5773

Translation Purim 5773

Parshas Terumah

“You shall make a shulchan of shittim wood”

A Person’s Table Atones for Lashon Hara Like the Ketores:
שלח”ן Stands for   ש’חלת ל’בונה ח’לבנה נ’טף

 

Gemarah: So long as the Beis HaMikdash stood, the mizbeiach atoned for Yisrael;
subsequently, a person’s table — shulchan — atones for him

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Inquiry: Is a person’s table considered like the outer mizbeiach — located outside of the Heichal, where the sacrifices were offered — or is it considered like the inner mizbeiach — located within the Heichal, upon which the ketores, the incense, were burned

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The Gra form Vilna: שלח”ן Stands for —   ש’חלת ל’בונה ח’לבנה נ’טף,
this indicates that a person’s table provides atonement like the “ketores”

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Baal Shem Tov: The deceased reincarnates into food so that words of Torah will be spoken while it is being served this spiritually elevates the deceased, however if words of Torah are not spoken, it is as if the deceased is being sacrificed

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After we are taught that the ketores atoned for the act of lashon hara,  this leads us to an amazing conclusion.
When they state:  “now, a person’s table atones for him” — they mean that it atones for lashon hara

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Since it is the way of those who speak lashon hara to do so while eating at the table, therefore that is specifically the appropriate time and place — the parallel circumstances — to atone for lashon hara, through talking by the table words of Torah

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HKB”H arranges in His abundant mercy for three individuals, guilty of lashon hara, to dine together at the same table, to rectify the deceased who were guilty of lashon hara — and reincarnated into the food —  they will also merit tikun for their own acts of lashon hara

“ועשית שלחן עצי שטים”

שלחנו של אדם מכפר כקטורת על לשון הרע:
שלח”ן נוטריקון – ש’חלת ל’בונה ח’לבנה נ’טף

גמרא: “כל זמן שבית המקדש קיים מזבח מכפר על ישראל,
ועכשיו שלחנו של אדם מכפר עליו”

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חקירה: שלחנו של אדם מכפר כמזבח החיצון שהקריבו עליו קרבנות
או כמזבח הפנימי שהקטירו עליו קטורת

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הגר”א מווילנא זי”ע: שלח”ן ראשי תיבות
ש’חלת ל’בונה ח’לבנה נ’טף, לרמז שמכפר כמזבח הקטורת

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מרן מהרי”ד מבעלזא זי”ע: “וידבר אלי זה השלחן אשר לפני ה'”,
כמזבח הקטורת שהיה בפנים לפני ה’

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בעש”ט זי”ע: החוטאים מתגלגלים במאכלים,
ואם לא אמרו דברי תורה לתקנם, כאלו אכלו מזבחי מתים

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מאחר שהקטורת מכפרת על לשון הרע,
לכן גם השלחן שהוא כמזבח הקטורת מכפר על לשון הרע

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דרכם של בעלי לשון הרע לרכל בשעת הסעודה,
לכן צריך לתקן באותו מקום באמירת דברי תורה על השלחן

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הקב”ה מסבב: “שלשה שאכלו על שלחן אחד”,
כדי שיתקנו שלשה שמתו בלשון הרע ונתגלגלו במאכלים

~  The Mamer in Loshon H’Kodesh is published weekly at the “Hamachne Hachareidi”

for subscription to the weekly newspaper, email news@hamachne.com. ~

~ Click the link below for the article in Loshon H’Kodesh and the English translation ~

Terumah 5773

Translation Terumah 5773

Parshas Mishpatim

“And these are the judgments that you shall place before them”

Rashby Enigmatically Associates This Passuk with Reincarnation

 

Rashi: The mitzvos should be presented to them like a table set with food—ready to be eaten, why did Rashi bring the sample from a table set with food

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Tikunei Zohar: The purpose of offering a korban is to make amends for the damage one’s transgressions have caused to the four basic elements:  “aish,” “ruach,” “mayim,” and “afar”

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the fire on the mizbeiach the element of “aish”, the confession that the sinner made verbally in association with the korban the element of “ruach”, the salt that was offered with the korban the element of “mayim”, the the mizbeiach which was built from earth the element of “afar”

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The Arizal was very careful to always eat off of a table with four legs to make amends for the damage one’s transgressions have caused to the four basic elements

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The Binat Yissachar’s question: What is the point of sending man down again as a reincarnation,  It is just as likely that not only will he fail to correct the previous damage, he may add additional sins to his resume

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HKB”H reincarnates a sinner into a body with midos opposite to the midos of his previous body, that way the person is more likely to improve his lot by means of reincarnation than to cause further damage

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a person who fails to rectify his four basic elements must necessarily reincarnate three times,  With each renewed existence, he is meant to overcome one of the four elements

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Mishpatim 5773

Translation Mishpatim 5773